Certainly, he does not mean Satan is a true god, a rival god to the Lord GOD. Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God. I will praise you with the harp, O God, my God. May those who love your salvation say evermore, 'God is great!'" The research problem entails the meaning of the ‘new song’ in Psalm 33:3, where the people are instructed to sing a ‘new song’ for Yahweh. Psalms 42 and 43 originally composed one psalm. Psalm 47:9 Or shields; Psalm 48:1 In Hebrew texts 48:1-14 is numbered 48:2-15. Whole Psalm. Psalm 42 begins a new book in the psalms. Moreover, the speaker of Psalm 42 and the speaker of Psalm 43 each desire to come before God once again (42:4; 43:3-4). Verses 6 – 7: In verses 1 - 5 the *psalmist was in dry country, what we call a desert. In verse 4 we read: Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. Touching suffering wrongs of men. Though the psalmist was in pain, he realized that his real need was God (42:1-2, 5-6, 11; 43:4-5). Understand the meaning of Psalms 43:4 using all available Bible versions and commentary. Psalm 63:3, "Because your steadfast love is … And the two psalms are in fact joined together in some Hebrew manuscripts. Believers may appeal to God's justice, and plead God's righteousness. Verse 1. For the first time we are told a psalm is written by a different author than David. Psalm 43:4, ESV: "Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God." Complete Concise Chapter Contents. This Verse may need two days, as far as commenting on its "beauty" is concerned! 2nd Bible Reading Plan For Children Recommend Printing Plan 2 and keeping a copy in your Bible. Psalm 43:4 Parallel Verses [⇓ See commentary ⇓] Psalm 43:4, NIV: "Then I will go to the altar of God, to God, my joy and my delight.I will praise you with the lyre, O God, my God." In some MSS of Kenicott and de Rossi's, they are united, and make one Psalm. (Morgan) In fact, in a number of ancient Hebrew manuscripts Psalm 42 and Psalm 43 are joined together as one unity. _ Mark 4:35-41 _ Mark 5:35-43 _ Mark 6:30-44 _ Mark 6:45-56 _ Psalm 93 _ Proverbs 19:1-10 Exegetical Psalm 25:7 Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord! Psalm 43: Again (Psalms 42 and 43), are two psalms that should probably be taken as one for several reasons (42:5, 11 and 43:5), provide a threefold refrain for the poem. Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. Psalm 42: Psalms 42 and 43 are two psalms that should probably be taken as one for several reasons (42:5, 11 and 43:5), provide a threefold refrain for the poem; the theme is the same. Use this table to get a word-for-word translation of the original Hebrew Scripture. And why have you become disturbed within me? 3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. (Psalm 43:4) Psalm 70:4, "May all who seek you rejoice and be glad in you! 1 Whether Psalms 42 and 43 were originally one psalm that was divided into two (similar to Psalm 9-10), or whether Psalm 43 was composed as a later poem to augment or accompany Psalm 42 is not known. Psalm 145.3. Why have you rejected me? The first thing I notice is that God is described, twice. And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth. What does this verse really mean? "Then will I go unto the altar of God, Unto God my exceeding joy; And … Jesus is not taking the you are gods of Psalm 82 and applying it to all humanity, or to all believers. Judge me, O God, and plead my cause, etc. Apart from air, water our most basic need. DIFFERENT TYPES OF DEER: 1 ‘The deer that rejects water.’ Doesn’t believe in it, doesn’t long for it, or doesn’t know they long for it. Psalm 43.4. Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. Psalm 43:4. "This psalm is either a part of the previous one or is closely connected with it." Psalms chapter 43 KJV (King James Version) 1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.. 2 For thou art the God of my strength: why dost thou cast me off? George Phillips, B.D. “I will go to the altar of God, to God my exceeding joy” (Psalm 43:4). Psalm 43:4, “I will go to the altar of God, to God my exceeding joy.” Christian Hedonists do not believe that pleasure — satisfaction in God, contentment in God — is merely a legitimate by-product of other good pursuits. Psalm 49:1 In Hebrew texts 49:1-20 is numbered 49:2-21. The sons of Korah penned this psalm and few of the other psalms found in Book 2. "Then I will go to the altar of God, to God my exceeding joy." Isaiah 43:1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. a. Ps 18:5; Jon 2:3. b. Ex 34:6. c. Ps 13:6. d. NASB ©: Then I will go to the altar of God, To God my exceeding joy; And upon the lyre I shall praise You, O God, my God. Psalm 42 essentially a lament, with Psalm 43 forming the Psalmist’s prayer in response to the lament. Almost re-named, I think. Since thou wast precious, &c.— This verse refers, according to Vitringa, to the deliverance from Sennacherib, whereby God abundantly shewed that the Jewish nation was precious and honourable in his sight; and the men, in the last clause, refers to the Assyrians, and the people to the Chaldees. why go I mourning because of the oppression of the enemy?. “Rejoice in the Lord always” (Philippians 4:4). David endeavours to still his spirit, with hope and confidence in God. Water the key theme in the Psalm. ii. If David might but be favoured with such a deliverance as would permit his return, it would not be his own house of heritage which would be his first resort, but to the altar of God his willing feet should conduct him. 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